Chabad of the South Shore is founded on the principle that, while Jews embrace many levels of observance in their personal lives, there should be a place for all Jews no labels, no affiliations, to develop a sense of community and enhance the experience of being Jewish. We cater to families from all backgrounds, offering Jewish educational programs for all ages in an accepting and innovative setting where everyone who walks through our doors feels welcome. There's palpable warmth that melts away any embarrassment for those unfamiliar with, or new to, Jewish life. Come feel for yourself the friendly atmosphere that makes our programs such a delightful experience.
Two little words that symbolize what we stand for. Two big words that tell you what's so special about us.
Many people come to study or pray here from all sorts of backgrounds, many different religious affiliations, and all levels of Judaic observance. But there is one thing they have in common: a connection is made and a friendship has been formed. Some might seek to expand their Jewish horizons, increase their knowledge in areas of Judaism or for some, to grow in Jewish observance. But they all have found acceptance and leave with a lifted spirit.
Warmly, gently, humorously, humbly, but persistently, Rabbi Lezell, a world class Rabbi, urges everyone onward and upward, based on the teachings of Chassidism and the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneersohn, that every Jew is precious and important because he is a Jew, and endowed with a G‑dly soul.
Come visit us and see for yourself. Be amazed at what you can be!
The Chabad Philosophy
Chabad-Lubavitch is a philosophy, a movement, and an organization. It is considered to be the most dynamic force in Jewish life today.
Lubavitch appropriately means the “city of brotherly love”The word “Chabad” is a Hebrew acronym for the three intellectual faculties of chochmah—wisdom, binah—comprehension and da’at—knowledge. The movement’s system of Jewish religious philosophy, the deepest dimension of G‑d’s Torah, teaches understanding and recognition of the Creator, the role and purpose of creation, and the importance and unique mission of each creature. This philosophy guides a person to refine and govern his or her every act and feeling through wisdom, comprehension and knowledge.
The word “Lubavitch” is the name of the town in White Russia where the movement was based for more than a century. Appropriately, the word Lubavitch in Russian means the “city of brotherly love.” The name Lubavitch conveys the essence of the responsibility and love engendered by the Chabad philosophy toward every single Jew.
Following its inception 250 years ago, the Chabad-Lubavitch movement—a branch of Hasidism—swept through Russia and spread in surrounding countries as well. It provided scholars with answers that eluded them, and simple farmers with a love that had been denied them. Eventually the philosophy of Chabad-Lubavitch and its adherents reached almost every corner of the world and affected almost every facet of Jewish life.
No person or detail was too small or insignificant for their love and dedicationThe movement is guided by the teachings of its seven leaders (“Rebbes”), beginning with Rabbi Schneur Zalman of Liadi of righteous memory (1745–1812). These leaders expounded upon the most refined and delicate aspects of Jewish mysticism, creating a corpus of study thousands of books strong. They personified the age-old Biblical qualities of piety and leadership. And they concerned themselves not only with Chabad-Lubavitch, but with the totality of Jewish life, spiritual and physical. No person or detail was too small or insignificant for their love and dedication.
In our generation, the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneersonof righteous memory (1902–1994), known simply as “the Rebbe,” guided post-holocaust Jewry to safety from the ravages of that devastation.
The origins of today’s Chabad-Lubavitch organization can be traced to the early 1940s, when the sixth Lubavitcher Rebbe, Rabbi Yosef Yitzchak Schneersohn of righteous memory (1880–1950), appointed his son-in-law and later successor, Rabbi Menachem Mendel, to head the newly founded educational and social service arms of the movement.
Today over 4,500 full-time emissary families direct more than 3,500 institutionsMotivated by his profound love for every Jew and spurred by his boundless optimism and self-sacrifice, the Rebbe set into motion a dazzling array of programs, services and institutions to serve every Jew.
Today over 4,500 full-time emissary families apply 250-year-old principles and philosophy to direct more than 3,500 institutions (and a workforce that numbersin the tens of thousands) dedicated to the welfare of the Jewish people worldwide.